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FROM THE DESK OF THE BISHOP

UACCCI Ministries

Rev. Dr. Chadd Hatfield, PhD  Sr. Bishop

pastorhatfield@gmail.com,  (740)516-8382

Rev. Dr. Howard McFarland Administrator – Bishop Emeritus

816-988-0265

 

FROM THE DESK OF THE BISHOP EMERITUS;

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From the Offices of : UACCCI MINISTRIES Oct. 2026

 

 

Welcome, to Fall-Harvest Season of 2026. We are soon closing the

door of 2026, and opening the door of 2027.

I want to wish everyone a: Happy Clergy Appreciation Month, we Honor

Celebrate and Thank all of our Spiritual Leaders in this Ministry. UACCCI

extends our gratefulness, to all of our Spiritual Leaders who pour into other

peoples lives and selflessly serve our communities around the world.

Since we just do the Bishops Newsletter and Spirit Food every 3 months.

I want to take the time to wish everyone a Grateful Thanksgiving, and

Merry Christmas. May God Bless You, your Families, and Ministries during

the Holiday Seasons.

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UACCCI QUARTLY NEWSLETTER   October  2026

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UACCCI and U.G.C.S Office Ministries Executive Office,  Rev. Dr. Chad Hatfield

31 Private Road 1086 South Point, Ohio 45680   pastorhatfield@gmail.com

740-516-8382

UACCCI Ministries Rev. Dr. Howard McFarland Administrator – Bishop Emeritus

907 E.Stone St. Independence, Mo. 64050 816-988-0265

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​Association Renewals are $100.00 and they or due in by February.

Please Check your Certifications, if you have not sent in your 2026

Renewals please do, we would like to get them in and send out your updated docs.

You can send in through the Website www.uaccci.net, via Pay Pal, Cash App

$harwjs, or FB Messenger Payments.

Any question on Payments, contact Dr. Howard McFarland,

Any questions on LGS or ID Cards contact, Dr. Chad Hatfield

 

 

CONCEPTS OF LANGUAGE AND HUMANITY’S PRIDE:

GOD’S SOLUTION WITHIN COMMUNICATION DIVERSITY

 

By Rev. Chadd N. Hatfield, Ph.D. 2026

A Taxonomy of our fallen nature and quintessential need for Jesus

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Biologically: 
2nd Law applied to
cellular decay in humans.

Because of mortality,
susceptibility to disease
as well as other human
frailties began and
increased at an
exponential rate.

It is now accounted to all
humans to die in the flesh

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Psychologically:

Awareness of sin and
separation relationally from

God. After the fall, the presence of
God was no longer always in
the mind humanity, thus sin led
to sinfulness in behavior. Because of the

curse, decay, which includes brain
development, physical health,
chemical functionality we see
an array of clinical disorders

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Spiritually:

Spiritually dead and in need of

redemption. All humans born after Adam,
now with his fallen DNA need a
transformation that only The
Redeemer does to His elect. The coming to Christ

takes us from a dead spiritual state to a
quickened or alive spiritual
state, in which the Holy Spirit
seals us and we are made new.

·        Then the eyes of both were opened, and they knew that they were
naked. And they sewed fig leaves together and made themselves loincloths.
Genesis 3:7
·         To the woman he said, “I will surely multiply your pain in childbearing; in
pain you shall bring forth children. Your desire shall be contrary to your
husband, but he shall rule over you.” Genesis 3:16
·         I will put enmity between you and the woman, and between your
offspring and her offspring; he shall bruise your head, and you shall bruise his
heel. Genesis 3:15
·         And the Lord said, “My Spirit shall not strive[a] with man forever, for he
is indeed flesh; yet his days shall be one hundred and twenty years.
Genesis 6:3
·         Therefore, just as sin came into the world through one man, and death
through sin, and so death spread to all men because all sinned— for sin

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Rev. Dr. Howard McFarland PhD

Bishop Emeritus UACCCI Ministries

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This time of year I think and reflect on the Harvest Season, that we have entered.

Harvest season is filled with promise and potential. When we think of a harvest, we often visualize fields rich with crops ready to be gathered, which serves as a beautiful metaphor for our Spiritual lives as well. Harvest time is a reminder of God’s provision and His faithfulness in bringing forth good things in our lives. It’s a season to reflect on what we have sown and how it intersects with the blessings that are now ripe for gathering. As we explore these verses, let’s meditate on their meanings and how we can apply them to our lives. We all have seeds of faith, kindness, and love that we plant

into our daily lives, as well in other peoples lives. Much like a farmer waits patiently for the crops to grow, we, too, must exercise patience and diligence in our Spiritual lives, knowing that God will bring about a bountiful harvest from what we cultivate. Each Spiritual crop we reap is a testament to our relationship with God and the efforts we put into growing our faith. Harvest time reminds us of the fruits we can expect as we nurture our Spiritual lives.

 

Matthew 9 : 35-39

We are called to be seed planters, we cannot reap a Harvest, if we have planted any seeds. If people want to meet Jesus, they have two options. They can read the Bible or get

to know Christians. Since most non-Christians have no interest in reading the Bible, Non-Christians look at Christians to meet Jesus...... Questions:

  • How clearly can unbelievers see Jesus through your life?

  • How clearly can they see Christ, by your Words, Deeds and Actions?

  • Are you and your Ministry, offering a clear view of Jesus?

The Lord wants to continue His Ministry to lost and hurting people through You and I.

How can we become hands for the harvest?

E. Stanly Jones pleaded with a group of young people in India. “Why will you not become Christians? What do you think of Christ?” Their reply: “Your Christ is wonderful,” a young man answered.“But you Christians are not like him.” What does it mean to be like Jesus?

In this passage.....Jesus did not wait for people to come to him. He went “throughout all the cities and villages” to reach people. Jesus visited urban centers and rural communities. He did not skip over any area. As Jesus proclaimed the gospel of the kingdom, he was “healing every disease and every affliction.” Jesus was not like “faith healers” today. Jesus healed everyone. He did not require a “seed offering” to heal people. Jesus healed every disease and affliction. “Incurable disease” is not in Jesus’s vocabulary. In Matthew 9, Jesus heals a paralyzed man. He healed a woman’s chronic disease. He raised a little girl from the dead. He gave two blind men their sight. He cast out a demon from a mute man.

Jesus saw beyond the outward appearance. He saw their hearts: “They were harassed and helpless, like sheep without a shepherd.” This is Old Testament language with Messianic implications. In a word, the people were lost.

  • Christians should practically help with physical needs.

  • Christians should ultimately help with spiritual needs.

Someone has said, “Preach the gospel at all times; if necessary, use words.” the way we act as Christians, speak to others. As we work, we must witness. Lost people need the gospel. God is holy, and we are not. We will answer to God for our lives. All have sinned and fall short of the glory of God. There is no good thing in us. Our righteous deeds are as polluted garments. But God sent his only begotten Son who lived righteousness, died sacrificially, and rose triumphantly.

In this passage, The Lord uses an agricultural analogy here. The crowds he met were a field to farm. It will soon become evident that the people of Israel would reject his Messianic claims. Yet Jesus Ministered to them with great expectations. He believed the seeds he labored to plant would reap a harvest of souls. The in gathering would be plentiful, not meager. Today, the application of what Jesus calls us to do, is be laborers in His filled. We would rather be leaders, not laborers. We want to be served, not serve. Jesus called us to be fishers of men. We rather be keepers of the aquarium. The big tragedy is people or dying and going to Hell. The bigger tragedy is that they will go to hell without Christ. The biggest tragedy is that people will die and go to hell because no one introduced them to the truth and love of Jesus. The church needs more gospel workers. It uses everything from general announcements to personal manipulation to address the labor shortage. Yet we refuse to do the one thing Jesus says to do about the situation: Pray! How should we pray for laborers? This call to Prayer is not a good idea, helpful hint, or optional recommendation. It is a divine command. Jesus commands us to pray for laborers to touch hurting people. This imperative verb means to ask or request. But it is more emphatic here. It is to pray earnestly, fervently, and zealously.

Blessing:

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Blessings:

Rev. Dr. Howard McFarland Ph'D

 

 

 

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